sorensen

David E. Sorensen

April 2005
In the early 1950s the United States was at war on the Korean peninsula. Because of the draft policy of the government at that time, young men were not allowed to serve missions but instead required to join the military. Knowing this, I enrolled in the Army Reserve Officers' Training Corps when I went to college. My goal was to become an officer like my oldest brother. However, during a visit home for the Christmas holiday, my home-ward bishop, Vern Freeman, invited me into his office. He advised me that a young Church leader by the name of Brother Gordon B. Hinckley had negotiated an agreement with the U.S. government permitting each ward in the Church in the United States to call one young man to serve a mission. This young man would receive an automatic deferment from the military during his mission.
Bishop Freeman said he had been praying about it and felt he should recommend me to serve as a full-time missionary representing our ward. I explained to him that I had already made other plans—I had enrolled in the Army ROTC and expected to become an officer! My bishop gently reminded me that he had been prompted to recommend me to serve a mission at that particular time. He said, "Go home and talk to your parents and come back this evening with your answer."
I went home and told my father and mother what had happened. They said the bishop was inspired, and I should happily accept the Lord's invitation to serve. My mother could see how disappointed I was at the prospect of not becoming an army officer right away. She quoted:
"Trust in the Lord with all thine heart; and lean not unto thine own understanding.
"In all thy ways acknowledge him, and he shall direct thy paths."
That night I went back to the bishop's office and accepted his invitation. He told me to go to the Selective Service Office and advise them of my decision.
When I did so, to my surprise the lady who was chairman of the Selective Service Office told me: "If you accept a mission call, you will receive your draft notice before you can reenter Army ROTC. You will serve as an enlisted man, not as an officer."
Despite this unexpected change, my mission was wonderful. It changed the course of my life as it does for those who serve. But, true to their word, the government sent an induction letter drafting me into the U.S. Army about one month before my mission release.
After boot camp and military police school, I found myself assigned to an army base to work as a military policeman. One night I was given an all-night assignment to escort a convoy of prisoners from one camp to another.
During the night the convoy stopped at a halfway point for a rest. The commanding officer instructed us to go into the restaurant and drink coffee so we could stay awake the rest of the night. Right away he noticed that I declined. He said, "Soldier, you need to drink some coffee to stay awake the rest of this trip. I do not want any prisoners escaping or causing trouble on my watch."
I said, "Sir, I respectfully decline. I am a Mormon, and I don't drink coffee."
He didn't care for my answer, and he again admonished me to drink the coffee.
Again, I politely refused. I took my place at the rear of the bus, my weapon in hand, praying in my heart that I would stay awake and never have to use it. The trip ended uneventfully.
A few days later the same commanding officer invited me into his office for a private interview. He told me that even though he had worried that I would not be able to stay awake during the all-night trip, he appreciated that I had stood by my convictions. Then to my amazement he said his assistant was being transferred and he was recommending me to be his new assistant!

April 2003
I grew up in a small farming town where water was the lifeblood of the community. I remember the people of our society constantly watching, worrying, and praying over the rain, irrigation rights, and water in general. Sometimes my children chide me; they say they never knew someone so preoccupied with rain. I tell them I suppose that's true because where I grew up the rain was more than a preoccupation. It was a matter of survival!
Under the stress and strain of our climate, sometimes people weren't always at their best. Occasionally, neighbors would squabble over one farmer taking too long a turn from the irrigation ditch. That's how it started with two men who lived near our mountain pasture, whom I will call Chet and Walt. These two neighbors began to quarrel over water from the irrigation ditch they shared. It was innocent enough at first, but over the years the two men allowed their disagreements to turn into resentment and then arguments — even to the point of threats.
One July morning both men felt they were once again short of water. Each went to the ditch to see what had happened, each in his own mind reckoning the other had stolen his water. They arrived at the headgate at the same time. Angry words were exchanged; a scuffle ensued. Walt was a large man with great strength. Chet was small, wiry, and tenacious. In the heat of the scuffle, the shovels the men were carrying were used as weapons. Walt accidentally struck one of Chet's eyes with the shovel, leaving him blind in that eye.
Months and years passed, yet Chet could not forget nor forgive. The anger that he felt over losing his eye boiled inside him, and his hatred grew more intense. One day, Chet went to his barn, took down the gun from its rack, got on his horse, and rode down to the headgate of the ditch. He put a dam in the ditch and diverted the water away from Walt's farm, knowing that Walt would soon come to see what had happened. Then Chet slipped into the brush and waited. When Walt appeared, Chet shot him dead. Then he got on his horse, went back to his home, and called the sheriff to inform him that he had just shot Walt.
My father was asked to be on the jury that tried Chet for murder. Father disqualified himself because he was a longtime friend of both men and their families. Chet was tried and convicted of murder and sentenced to life in prison.
After many years, Chet's wife came to my father and asked if he would sign a petition to the governor, asking for clemency for her husband, whose health was now broken after serving so many years in the state penitentiary. Father signed the petition. A few nights later, two of Walt's grown sons appeared at our door. They were very angry and upset. They said that because Father had signed the petition, many others had signed. They asked Father to have his name withdrawn from the petition. He said no. He felt that Chet was a broken and sick man. He had suffered these many years in prison for that terrible crime of passion. He wanted to see Chet have a decent funeral and burial beside his family.
Walt's sons whirled in anger and said, "If he is released from prison, we will see that harm comes to him and his family."
Chet was eventually released and allowed to come home to die with his family. Fortunately, there was no further violence between the families. My father often lamented how tragic it was that Chet and Walt, these two neighbors and boyhood friends, had fallen captive to their anger and let it destroy their lives. How tragic that the passion of the moment was allowed to escalate out of control — eventually taking the lives of both men — simply because two men could not forgive each other over a few shares of irrigation water.

April 2001
Some years ago, Sister Sorensen and I had the privilege of visiting India. At one airport I remember walking across the landing strip and seeing some men sitting in front of wicker baskets, playing flutes. As they started to play the music, they would take the top off the basket and a cobra would appear! As the music continued, the snake would rise higher and higher, nearly reaching its full length until the cobra would collapse back into the basket. Once I noticed a cobra fall outside the basket. The man playing the flute reached over, petted the cobra, and carefully put it back into the basket. I was amazed that a man could handle such a dangerous creature apparently without being harmed. But our guide quickly told me that this was very risky and told us that a major cause of death in this province was indeed poisonous snakebite.
My mind raced back to the days of my youth on the farm. In the summertime one of our responsibilities was to haul hay from the fields into the barn for winter storage. My dad would pitch the hay onto a flatbed wagon. I would then tromp down the hay to get as much as possible on the wagon. One day, in one of the loose bundles pitched onto the wagon was a rattlesnake! When I looked at it, I was concerned, excited, and afraid. The snake was lying in the nice, cool hay. The sun was glistening on its diamond back. After a few moments the snake stopped rattling, became still, and I became very curious. I started to get closer and leaned over for a better look, when suddenly I heard a call from my father: "David, my boy, you can't pet a rattlesnake!"

Recently my granddaughter Jennifer was invited to go with several of her school friends to a dinner and a movie. The girls all agreed on the movie they were going to see, and Jennifer was comfortable attending. However, the girl who left dinner to buy the movie tickets for the group returned with tickets to a different movie than was planned! She said, "It is a great show, and it's R-rated."
Jennifer, caught by surprise, couldn't believe the situation had changed so quickly. But fortunately she had made up her mind before she ever found herself in this position that she would not watch R-rated movies. She was able to stand firm and say to her friends, "I can't go see an R-rated movie. My parents would not approve." To which the girls replied, "Oh, come on! Your parents will never know!" Confronted with this, Jennifer went on to say, "Well, actually it doesn't matter whether my parents will know. I just don't go to R-rated movies!"
Her friends were upset and tried to get her to relent. They told her she "was ruining everything." When she would not give in, they threw the ticket and change in her face and deserted her for the R-rated movie. It wound up being a lonely night full of rejection from her friends. But it was a great moment for Jennifer and our family. She gained confidence, self-worth, and spiritual power.

Prayer
April 1993
Elder Hyrum M. Smith expressed this idea well when he wrote, "The prayer of faith is the secret of the strength of the Church." (Hyrum M. Smith and Janne M. Sjodahl, The Doctrine and Covenants Commentary, rev. ed., Salt Lake City: Deseret Book Co., 1972, p. 194.)
I have seen this verified in my own life. While we were living in California, one of our sons was seriously injured in an automobile accident.
His skull was badly fractured, and doctors gave us very little encouragement that he would survive. Three days after he was admitted to the hospital, he contracted meningitis, and his condition worsened. Our family doctor and neighbor came to our home and said, "All we can do now is pray." And pray we did. For several weeks our neighbors, friends, and business associates joined us in praying for our son and for our own strength. After almost a month, our son's condition finally stabilized and then improved, and we were blessed to see him eventually recovered and smiling again.
I would not wish a similar experience on anyone, but that terrible, difficult period taught us the principle that President Thomas S. Monson has taught the Church. Said he, "Prayer is the passport to spiritual power." (ENSIGN, Nov. 1990, p. 47.) During our son's illness, we saw and felt the spiritual power of prayer! Our ward had never prayed harder than it did then, and I don't think the members had ever been closer to each other. Our family was sustained by the collective faith and prayers of our friends. And even as our hearts were breaking in fear that we might lose our son, we felt closer to our Heavenly Father and more aware of our dependency on Him than at almost any other time in our lives.

Return to top

INDEX

HOME