L. Tom Perry

October 2007
I was privileged last month to be assigned to attend a seminar with the mission presidents from the North America West Area. Among the mission presidents in attendance was my son, Lee. He had been called to serve before I had completed my yearlong assignment in the Europe Central Area Presidency. It had been three years since I had spent any time with my son, other than a few short visits while passing through his area on other assignments.
After a get-acquainted dinner with all of the mission presidents and their wives, Lee and I, with our wives, went to my hotel room for a visit. Our conversation, of course, centered on missionary work. Lee explained what had happened to his missionaries since President Hinckley asked us to raise the bar on qualifications for missionary service. He reported a decided improvement in the preparation of the missionaries arriving in the mission field. The conversation led us to recall an experience Lee and I had while he was attending high school.
Lee was a member of his high school track team—he both sprinted and high-jumped. During the 1968 Summer Olympic Games held in Mexico City, the world became enamored with a little-known high jumper named Dick Fosbury. He had experimented with a new high-jumping technique that involved sprinting diagonally toward the bar, then curving and leaping backward over the bar. It came to be called the Fosbury flop.
Like many others, Lee was intrigued by this new technique, but until the new school year started, he didn’t have a place to practice it. I came home one evening to find him practicing the Fosbury flop in our basement. He had set up two makeshift standards by stacking chairs, and he was jumping over a broomstick set on the chairs, using a sofa to cushion his landing. It was very clear to me that the sofa would not hold up under such treatment, so I called a halt to his indoor high-jumping. Instead, I invited him to go with me to a sporting-goods store, where we purchased some foam padding to use for landing and high-jumping standards so he could move the activity out of doors.
After experimenting with the Fosbury flop, Lee decided to return to the western roll technique that he had used previously. Still, through the end of the summer into the fall, he practiced high-jumping for many hours in our backyard.
One evening as I returned home from work, I found Lee practicing his jumping. I asked, “How high is the bar?” He said, “Five feet, eight inches.” “Why that height?” He answered, “You must clear that height to qualify for the state track meet.” “How are you doing?” I asked. “I can clear it every time. I haven’t missed.” My reply: “Let’s raise the bar and see how well you do then.” He replied, “Then I might miss.” I queried, “If you don’t raise the bar, how will you ever know your potential?”
So we started moving the bar up to five feet, ten inches; then to six feet; and so on, as he sought to improve. Lee became a better high jumper because he was not content with just clearing the minimum standard. He learned that even if it meant missing, he wanted to keep raising the bar to become the best high jumper he was capable of becoming.
Remembering this experience with my son brought to mind the message Elder M. Russell Ballard gave at the priesthood session of the October 2002 general conference, in which he challenged the young men of the Church to become the greatest generation of missionaries. He announced that the bar for the minimum standard of missionary service had been raised. He instructed the young men of the Aaronic Priesthood to prepare themselves more vigorously to reach this new and higher minimum standard. He also gave instructions to fathers, bishops, and stake presidents about helping young men prepare to serve full-time missions. (See “The Greatest Generation of Missionaries,” Liahona and Ensign, Nov. 2002, 46–49.)

April 2006
I had the opportunity a year or two ago of visiting the Logan Utah Institute of Religion. The building where the institute meets was recently remodeled. I was told that as the workers removed the old pulpit from the chapel, they discovered some shelves that had been sealed off for some time. In removing the cover, they found a sacrament tray. It apparently dates back many years because the sacrament cups were made of glass. One of those glass cups, as you see here, was mounted and presented to me—probably because I was the only one old enough to remember the days when glass cups were used.
Seeing the glass cup flooded my mind with pleasant memories. Glass sacrament cups were being used at the time I reached my 12th birthday, a very significant milestone in my life. My 12th birthday happened to fall on Sunday. For years I had watched the deacons pass the sacrament, anticipating the day that I would be blessed to receive the Aaronic Priesthood and have that privilege.
When that day finally arrived, I was asked to come to church early and meet with Brother Ambrose Call, second counselor in our ward bishopric. Brother Call invited me into a classroom and asked me to offer a prayer. He then opened the scriptures and read section 13 of the Doctrine and Covenants to me:
"Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness."
Brother Call then asked me to comment on this section. My explanation was surely not complete enough, so Brother Call took some time to explain to me what it meant to be a bearer of the holy priesthood. Being worthy to hold the priesthood entitled me to use the power God delegates to man. One who worthily holds the priesthood can legitimately perform the ordinances God has prescribed for the salvation of the human family. This authority comes directly from the Savior Himself through a continuing line of priesthood holders.
My interview with Brother Call must have been somewhat satisfactory, for I was taken into the deacons quorum meeting. There, the members of the bishopric laid their hands upon my head, and the bishop, who happened at the time to be my father, conferred upon me the Aaronic Priesthood and ordained me to the office of a deacon. I was also sustained by the other deacons to become a member with them in a quorum of the priesthood.
In sacrament meeting that evening, I had my first opportunity to exercise the priesthood by passing the sacrament to the membership of our ward. The sacrament took on new meaning to me that day. As I watched the tray go up and down the rows of the members of the Church, I noticed that not everyone approached the sacrament with the same attitude. There were those who seemed to partake of the sacrament just as a matter of routine, but there were many, many who accepted the sacrament with great reverence.

I remember an experience our family had while on vacation at a resort area. Because the period of our stay included a Sunday, we made arrangements to attend a sacrament meeting at a nearby chapel. So did hundreds of others staying at the resort. The chapel was filled to overflowing. Before the meeting started, the bishop invited any attending deacons who were worthy and properly dressed to participate in the passing of the sacrament. An adequate number, dressed in white shirts and ties, came forward to receive instructions on how to handle such a large congregation. The ordinance was administered reverently and efficiently. As I observed the congregation, I saw that many were deeply moved by the spirit of the meeting.
After we returned to the resort, there was an obvious difference in the Sabbath-day activities compared to that of the weekdays. Boats remained tied at the dock; the lake was almost free of swimmers; and the dress for the Sabbath day was very appropriate. Those families saw the fulfillment of the Lord's promise: by going to the house of prayer on His holy day and renewing their covenants to obey the commandments, they were able to keep themselves more fully unspotted from the world.
May there be instilled in each of us an increased reverence for the Sabbath.

April 2005
Too many are sowing seeds of a fruit that will not nourish an eternal soul.
Let me illustrate with an experience the Europe Central Area Presidency had while traveling by train to a meeting. We were taking advantage of the time together by discussing our assignment. A man seated across the aisle became curious about our conversation. He finally asked, "Are you Protestant or Catholic?" We replied, "Neither. We are members of The Church of Jesus Christ of Latter-day Saints." He acknowledged that he had heard of the Church, but then went on to say: "You'll never get very far in this country. The government only recognizes the Catholic and Protestant churches. They are the only ones who receive government financial support. A church cannot exist without government financial support."
We tried to explain that our Church manages very well without government help—that we use the Lord's system of tithing. He insisted our Church would not get very far in his country and suggested that perhaps we should place our efforts in some other part of the world. Of course, we testified that the Lord's system does work and told him about all the chapels and temples we are constructing throughout the world without having to resort to borrowed funds to build them. He seemed very surprised but still unconvinced.
Seeing that we could not persuade him that a church could exist without government support, we tried to change the subject. I asked, "What will happen in your country with the changes that are occurring? The declining population and the influx of an increasing number of immigrants will eventually make you a minority in your own land."
With great national pride, he replied, "This will never happen."
I countered, "How can you support such a position with immigration exceeding your country's birthrate?" He kept insisting this would never happen in his country—"why, they would close the borders of our land before they would allow it to occur."
I pressed on, "How can you prevent it with your current trends?"
His next statement shocked me: "I'm 82 years old. I will be long gone before we have to face that problem."

April 2003
We need to make our homes a place of refuge from the storm, which is increasing in intensity all about us. Even if the smallest openings are left unattended, negative influences can penetrate the very walls of our homes. Let me cite an example.
Several years ago, I was having dinner with my daughter and her family. The scene is all too common in most homes with small children. My daughter was trying to encourage her young, three-year-old son to eat a balanced meal. He had eaten all the food on his plate that he liked. A small serving of green beans remained, which he was not fond of. In desperation, the mother picked up a fork and tried to encourage him to eat his beans. He tolerated it just about as long as he could. Then he exclaimed, "Look, Mom, don't foul up a good friendship!"
Those were the exact words he heard on a television commercial a few days earlier. Oh, what impact advertising, television programs, the Internet, and the other media are having on our family units!

October 2002
I was taught how a quorum works in these three aspects many years ago when I attended a high priests group meeting in a small community in southern Wyoming. The lesson that week was on justification and sanctification. It was evident, as the lesson began, that the teacher was well prepared to instruct his brethren. Then a question prompted a response that changed the whole course of the lesson. In response to the question, one brother commented: "I have listened with great interest to the lesson material. The thought has crossed my mind that the information presented will soon be lost if we do not find application to put the material presented into practice in our daily lives." Then he went on to propose a course of action.
The night before, a citizen of the community had passed away. His wife was a member of the Church, but he had not been. This high priest had visited the widow and offered his sympathy. Leaving the home after the visit, his eyes wandered over the beautiful farm of the deceased brother. He had put so much of his life and labor into building it up. The alfalfa was ready to cut; the grain would soon be ready to harvest. How would this poor sister cope with the sudden problems now falling on her? She would need time to get herself organized for her new responsibilities.
Then he proposed to the group that they apply the principles they had just been taught—by working with the widow to keep her farm operating until the widow and her family could find a more permanent solution. The balance of the meeting was spent in organizing the project to assist her.
As we left the classroom, there was a good feeling among the brethren. I heard one of them remark as he passed through the doorway, "This project is just what we needed as a group to work together again." A lesson had been taught; a brotherhood had been strengthened; a service project had been organized to assist someone in need.

My children taught me a great lesson many years ago. Our family had moved from California to New York, where I had accepted a position with a new company. We began the process of finding a new home by looking in communities closest to the city. Gradually, however, we moved farther away from the city to find a home in a neighborhood that suited our needs. We found a beautiful home some distance from New York City. It was a one-story house nestled in the lovely deep woods of Connecticut. The final test before purchasing the home was for me to ride the commuter train into New York and check the time and see how long the commute would take. I made the trip and returned quite discouraged. The trip was one and one-half hours each way. I walked into our motel room where our family was waiting for me and presented to my children a choice.
"You can have either this house or a father," I said. Much to my surprise they responded, "We will take the house. You are never around much anyway." I was devastated. What my children were telling me was true. I needed to repent fast. My children needed a father who was home more. Eventually we reached a compromise and bought a home closer to the city, with a much shorter commute. I changed my work habits to allow me to have more time with my family.

April 2002
My father had a unique experience when he was the age of a priest. There were no high schools where he lived, and he wanted an education. He received permission from his father to leave the farm and seek his education elsewhere, but he had to make it on his own. Arriving in Salt Lake City, he heard of an employment position being offered in the home of President Joseph F. Smith. He was hired to care for the prophet's two cows. In our family home evenings we would want Dad to relate experiences about his early life of living in the home of the prophet. We would hear him make reports like this:
Sister Smith instructed my father in his duties, explaining that the cows "were aristocrats, and you must treat them well. You are to keep them so clean and train them so well that if I should ever at any time conclude to move them into the parlor, they would be clean enough to enter." Dad said he understood milking but not laundering cows.
Before milking each morning and night, they were thoroughly washed and dried with hot water, soap, and towels prepared for that purpose. They were fed the best of hay and milked at exactly the same hour twice a day.
In addition to his duties with the Smith family and their "aristocratic" cows, my father was asked on occasion to do some housework. He would tell us stories like this: "One frosty morning I washed the steps leading to the official residence of the President of the Church. It nearly led to his downfall, for I let the water freeze before drying. Then I had to take boiling water and thaw the ice and take towels to dry the stones. The steps were nearly clean, but my classmates were passing on their way to school before the job was completed. It was a humbling experience."
By telling these stories, I don't want to leave you with the impression that my father was a male twin to Cinderella. The Smith family took this poor farm boy from Idaho into their home while he finished high school and attended the University of Utah. They included him in their family activities, around the dinner table, and at family prayer. My father shared with us his witness that the prophet Joseph F. Smith was truly a man of God: "When I kneeled with the prophet, in family prayer, and listened to his earnest supplications for the blessings of the Lord upon his family and their flocks and their herds, I realized that those same humiliating cows were the subject of his blessings, my feet were brought solidly to earth. . . . Most great men I have known have been deflated by intimate contact. Not so with the prophet Joseph F. Smith. Every common everyday act added inches to his greatness. To me he was prophet even while washing his hands or untying his shoes."

October 2001
One of the strongest recollections I have of being a missionary is how close I drew to the Lord through the practice of regular prayer. In my day the Mission Home was located on State Street in Salt Lake City. It was a large house that had been converted to a mission training center. It had large dormitory rooms with perhaps as many as 10 beds in a room. We checked in on Sunday night.
The week before I entered the mission field was an exciting time. There were a lot of parties and farewells. I am afraid that I was not properly rested and prepared for the training I was to receive at the Mission Home. As the evening of our first day in the Mission Home came to a close, I was weary. While waiting for the other missionaries to prepare themselves for bed, I stretched out on my bed and promptly fell asleep. My sleep, however, was interrupted by a feeling that I was surrounded. As the fog of sleep lifted, I heard the words of a prayer being said. I opened my eyes, and much to my surprise I found all the elders in my dormitory room kneeling around my bed, concluding the day with a prayer. I quickly closed my eyes and acted as if I was asleep. I was too embarrassed to get out of bed and join them. Even though my first experience with prayer as a missionary was an embarrassing one, it was the beginning of two wonderful years of frequently calling upon the Lord for guidance.

Could you ever forget the joy of your first baptism in the mission field?
In my day, the chapels were not equipped with baptismal fonts. My first baptism was in the Sioto River in the state of Ohio. It was on a cool fall day, and the water seemed even colder than the air. I remember the shock of wading into the cold river while encouraging my investigator to follow me. The coldness of the air and the water, however, soon vanished as I administered the ordinance of baptism. Seeing the radiant face of the individual who came up out of the waters of baptism is an image I will never forget.

I had an experience a few years ago of receiving a call from my son, Lee. He told me that my first missionary companion was in his neighborhood, and he wanted to spend a few minutes with me. Lee and I both went over to the home of my first companion's daughter, whom he was visiting. We had a special experience of being together after many years of not seeing one another. As missionaries we were given the opportunity of opening up a new town in Ohio to missionary work. Because of this assignment, we were allowed to labor together for 10 months. He was my trainer, my first companion. He came from a family that had taught him the value of hard work. It was difficult for me to keep up with him, but as we served together we drew close together as companions.

Our companionship did not end with the 10-month assignment. World War II was raging, and when I returned home I had only a short time to adjust before I was drafted into military service. On my first Sunday in boot camp, I attended an LDS service. I saw the back of a head that was very familiar to me. It was my first missionary companion. We spent most of the next two and a half years together. Although circumstances were very different for us in military service, we tried to continue the practices of missionary service. As often as we could, we prayed together. When circumstances allowed, we had scripture study together. I recall many companion study sessions under the light of a Coleman lantern in a shrapnel-scarred tent. Several times our reading of the scriptures was interrupted by the sound of an air raid siren. We would quickly turn off our lantern, then kneel together and close our study class with a prayer.

We were both set apart as group leaders, and we again had the opportunity to serve and teach together the glorious gospel of our Lord and Savior. We were more successful in the military than we had been as full-time missionaries. Why? Because we were experienced returned missionaries.

My visit with my first missionary companion was the last opportunity I had to be with him. He was suffering from an incurable disease and died only a few months later. It was a wonderful experience to relive our missions together and then tell about our lives following our missionary service. We recounted our service in bishoprics, high councils, and stake presidencies, and, of course, we bragged about our children and our grandchildren.

April 2001
We all have life events that, when we recall them years later, acquire new and important meaning. When I was in junior high, I was honored by the school administration when I was asked to become a member of the student hall patrol. On the days we were assigned to be on hall patrol, we were instructed to bring our lunch to school and eat it together. It was always a special treat, and there was always a lot of competition to see whose mother had prepared the most desirable lunch. Often we traded lunch items among ourselves.
One day when I was assigned to be on hall patrol, I forgot to tell Mother that I needed a lunch until I was almost ready to leave for school. An expression of concern came over Mother's face when I requested a lunch. She told me that she had just used up her last loaf of bread for breakfast and would not be baking until that afternoon. All she had in the house to make a lunch was a large sweet roll left over from the previous night's supper. Mother made delicious sweet rolls. She always arranged them in a pan so there was one large one across the top of the pan and then rows of smaller ones down the length of the pan. Only the large one remained. It was about the size of a loaf of bread in length but, of course, not in thickness. I was embarrassed to take just a sweet roll for lunch when I imagined what the other patrol members would have, but I decided it was better to go with the sweet roll than go without lunch.
When it came time to eat lunch, I went to a far-off corner so I wouldn't be noticed. When the trading of lunches started, my friends wanted to know what I had. I explained what had happened that morning, and to my dismay, everyone wanted to see the sweet roll. But my friends surprised me — instead of making fun of me, they all wanted to have a piece of the sweet roll! It turned out to be my best lunch trading day of the entire year! The sweet roll that I thought would be an embarrassment to me turned out to be the hit of our lunch hour.
As I have reflected on this experience, it has occurred to me that it is often part of human nature to attach less value to familiar things simply because they are so common to us. One of these familiar things could be our membership in the restored Church.

October 2000
My mother was a great delegator. Each Saturday morning as my brothers and sisters and I were growing up, we received housecleaning assignments from her. Her instructions to us had been learned from her mother: "Be certain you clean thoroughly in the corners and along the mopboards. If you are going to miss anything, let it be in the center of the room."
She knew very well if we cleaned the corners, she would never have a problem with what was left in the center of the room. That which is visible to the eye would never be left unclean.
Over the years, my mother's counsel has had enormous application to me in many different ways. It is especially applicable to the task of spiritual housecleaning. The aspects of our lives that are on public display usually take care of themselves because we want to leave the best impression possible. But it is in the hidden corners of our lives where there are things that only we know about that we must be particularly thorough to ensure that we are clean.

In my family's pioneer history there are many accounts of noble souls who demonstrated the traits of true discipleship. My children's great-grandfather was a valiant disciple of Jesus Christ. His family were wealthy landowners in Denmark. As the favored son, he was to inherit the land of his father. He fell in love with a beautiful young woman who was not of the same social standing as his family. He was encouraged not to pursue the relationship. He was not inclined to follow his family's counsel, and on one of his visits to see her he discovered that all of her family had joined the Church. He refused to listen to the doctrine her family had embraced and forcefully told her that she had to choose between him and the Church. She boldly declared that she would not give up her religion.
With that forceful pronouncement, he decided he should listen to the teachings that were so important to her. Soon after, he was touched by the Spirit and he, too, became converted to the gospel. But when he informed his parents of his decision to join the Church and marry this young woman, they were angry with him and forced him to decide between his family and their wealth and the Church. He walked away from the comforts he had known all of his life, joined the Church, and married her.
Immediately, they started to prepare to leave Denmark and journey to Zion. Now without the support of his family, he had to work hard at any employment he could find to save for the journey to the new land. After a year of hard labor, he had saved enough for their passage. As soon as they were prepared to leave, their branch president came to them and said there was a family with greater need than he and his wife. He was asked to give up what he had saved so the needy family could go to Zion.
Discipleship requires sacrifice. They gave up their savings to the needy family, and then they began another year of hard labor to save to finance their journey. Eventually they arrived in Zion, but not before they had made many more sacrifices, showing true discipleship.

October 1999
Have we preserved for our children the great stories of how the gospel was brought to and accepted by those early members of our families? Their study and acceptance of the gospel has opened for us the great opportunity of receiving eternal blessings.
At the age of 17, my grandfather left Denmark to find a new life in America. He worked his way to Mendon, Utah, where his uncle lived. He was employed by his uncle to help him with his farming. After some period of time, he came to his uncle and said: "You Mormons are a funny people. I have worked with you for many months, and not once have you tried to tell me anything about your religion or invited me to attend church with you." His uncle asked him if he would like to know something about it, and he answered affirmatively. So his uncle told him about the Prophet Joseph Smith and the coming forth of the Book of Mormon. He gave him a copy of the Book of Mormon to read. After doing some reading in the book, my grandfather gave it back to his uncle and said, "I don't see anything in that book that has much value to me." The next day he was out plowing the field, and his thoughts turned to the story his uncle had told him about the coming forth of the Book of Mormon. He thought in his mind that no young man with limited education could have produced such a book. Maybe he should give it a second look. He asked his uncle if he could borrow the book again. This time he could not put it down. The Spirit burned within him that this book was true. He asked for baptism and remained active throughout his entire life.

Saturday, April 1999
In 1962 I accepted a position in New York as the controller of a large retail firm. One of my new responsibilities was to make a budget presentation to the board of directors. Weeks before the presentation, I was called into the office of the president of the firm and told how demanding the board of directors was on the person who presented the budget. I was warned to make a presentation that would captivate the board and guarantee support for our proposed budget. I left his office feeling overwhelmed and burdened with self-doubt.
The next day I visited the boardroom, looked around, and tried to find a way that I could make the presentation effective. As I sat in the boardroom, I observed a large piece of flannel that covered the better part of the wall. I'm sure it had been placed there for its acoustic value. As I looked at the large piece of flannel, I thought of my Primary teacher and the use of the flannel board. I sent to Salt Lake for some flannel-backed paper. When it arrived, I prepared three different projections of the budget on that paper. As the budget presentation was made and the discussion followed, I could pull off one budget projection and replace it with another as appropriate. The members of the board were fascinated with my presentation using the flannel board technique. Each time I would present one of our second options and tell the board the consequences, they would immediately go back to the first budget projection, the one we really wanted to have approved. The presentation seemed to be very effective, and when it was over, I was complimented, thanks to my Primary teacher. I don't know if the presentation was the reason or not, but the following week I was called into the president's office and informed that the board of directors had approved my promotion from the management level to the officer level.
This is just a simple example of how effective teaching, whether it be in the home, a Church classroom, or some other place, can have a profound effect on an individual and his or her future. A great teacher can make a great difference in a great many lives.

Heed The Prophet's Voice
October 1994

While my father attended L.D.S. High School, he worked and lived in the home of President Joseph F. Smith. He wrote in his life history of President Smith: "Most great men that I have known have been deflated by intimate contact. Not so with the prophet Joseph F. Smith. Each common every day act added inches to his greatness. To me he was a prophet even while washing his hands or untying his shoes." My father tells of one experience in which the prophet taught him a practical lesson late one night as he entered the Beehive House. Again, quoting from my father's life history: "I walked with guarded steps through the office, then into the private study to the door at the foot of the steps that led to my bedroom. But the door would not open. I pushed and I pushed to no avail. Finally, I gave up and went back to a rug that I had noticed in the hall with the intention of sleeping there until morning.
"In the darkness I bumped against another partially opened door and the collision awakened the prophet. He turned on the light and, seeing who it was, came down the stairway and inquired concerning my difficulty.
"'The door is locked that leads to my room,' I explained. He went to the door and pulled instead of pushed and the door opened. Had he been disturbed by my foolish blunder I would not have been surprised, for I had robbed him of a precious night's sleep by a thoughtless act. He only smiled and stopped to inquire of a strange stable boy what I had stumbled into. I pointed to the half open door at the other end of the hall. "'Let me show you something.' He took time at midnight to explain, 'When in the dark never go groping with hands parted and outstretched, that permits doors to get by your guard and hit you. Keep your arms in front, but hands together, then you will feel with your hands and not your head.' I thanked him and moved to my quarters. He waited until I reached the rear stairway and then he retired."
Isn't a prophet someone who teaches us to open doors we could not open ourselves--doors to greater light and truth? Isn't a prophet like a pair of hands clasped together in front of the body of the Church, helping members navigate through the dark corridors of the world? Isn't a prophet someone who watches and waits for us patiently while we get to where we need to be?

An illustration of the spirit of President Hunter occurred at the conclusion of a regional conference at BYU's Marriott Center as he was exiting the building through the west tunnel. This was the period when he was just beginning to stand again and use his walker, but he was still a little unsteady. My son, Lee, and three of his children had attended the conference, and they were also exiting the Marriott Center through the west tunnel. As Lee and his children moved up the tunnel, his son, Justin, who was wandering more left and right than in a straight line, drew dangerously close to President Hunter. Lee cautioned Justin, "Don't get in President Hunter's way." President Hunter stopped only for a moment, turned his head around, smiled, and with a twinkle in his eye said, "Nothing gets in my way."
How typical of President Hunter. His life's story is filled with accounts of determination, accomplishment, faith, and true Christian love.

"Therefore I Was Taught"
(April 1994)
I remember an example of this that occurred over the Christmas holidays one year when we had the grandchildren on an outing with us. In order to have a real togetherness experience, we had arranged for a van to travel together. In the van were Grandpa and Grandma and my son and his three older children. My son's wife had stayed at home with the younger members of the family. I was taking my turn at the wheel, and my wife was seated next to me acting as our navigator. From the back end of the van, I heard Audrey, the eldest child, counseling with her father. She was saying, "Dad, one of our goals this year was to finish the Book of Mormon in our family study. This is the last day of the year. Why don't we complete it now so that we will be on schedule?"
What a special experience it was to listen to my son and his three children, each taking turns reading aloud the final chapters of Moroni and completing their goal of reading the entire Book of Mormon. Remember, it was a young woman who made this suggestion, not one of the parents.