1835 D&C 110 (BofC) vs. D&C 132 - polygamy

JOEL - The following paragraph from the "article on marriage" appeared in the 1835 edition of the D&C and Book of Commandments:

"Inasmuch as this Church of Christ has been reproached with the crime of fornication and polygamy, we declare that we believe that one man should have one wife, and one woman but one husband, except in the case of death, when either is at liberty to marry again." (History of the Church, vol. 2, pg. 247,)

President Joseph Fielding Smith explained the reason for the initial inclusion of the "article on marriage" which includes the phrase above:

"At this conference it was decided to include in this publication of the Doctrine and Covenants seven Lectures on Faith. These lectures had been given before the schools of the elders in Kirtland during the years 1834-1835. In accepting these seven Lectures on Faith, it was made very clear to that conference that they were not received on a parallel with the revelations, but were accepted as helps in the study of the doctrines of the Church, and so they were added to the Doctrine and Covenants with that understanding.
At this conference two other articles were also received, read, approved, and ordered to be printed in the Doctrine and Covenants, one on marriage and the other on laws and government. These two articles appeared in each edition of the Doctrine and Covenants from the first edition in 1835, until 1876. We should remember that these Lectures on Faith were not revelations and were not considered so in the beginning. These two articles, one on marriage, and the other on laws and government, were not revelations. I want to impress this upon you, because this question comes up constantly; especially is it brought up by members of the "Reorganized" Church, who accuse us of taking a revelation out of the Doctrine and Covenants. This article on marriage was not a revelation and I want you never to forget it.
... this "article on marriage" and this "article on laws" and government in general were written by Oliver Cowdery in the absence of the Prophet Joseph Smith, and the Prophet knew nothing of the action that was taken ordering them printed with the revelations.
These were not revelations, never were so considered, were ordered printed in the absence of Joseph Smith, and when Joseph Smith returned from Michigan and learned what was done the Prophet was very much troubled.
The Lord gave Joseph Smith a revelation on marriage; that revelation appears under date of July 12, 1843.
That is not the date that the revelation was given, but the date when the revelation was recorded. That revelation on marriage was not placed in the Doctrine and Covenants until 1876." (Doctrines of Salvation vol 3 p. 194)

The "article on marriage" was written to alleviate the outside persecution being placed upon the church by the government and those hostile to the Church. At the time it was written, polygamy was not yet an official doctrine of the Church, but Joseph Smith knew that it someday would be; if only practiced for a short period of time.
Joseph Smith received the revelation on plural marriage probably in 1832 which is now covered in D&C 132.
So the "article on marriage", which was not a revelation and should never have been published in the first place, was removed in D&C editions published after 1835.

Contradiction:
D&C 130: 3 vs. John 14:23 (God as a man)

JOEL -
"The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false." (D&C 130: 3)

"Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." (John 14:23)

This is explained in 1 Jn. 3: 24.

"And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us."

God abides in man "by the Spirit". His Holy Spirit can come into a person and be with him.

Contradiction:
JC dwells in us (2 Cor. 13:5, Col. 1:27, Eph. 3: 19-21 vs. D&C 130):

JOEL -
"Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" (2 Cor. 13:5)

"To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:" (Col. 1:27)

"And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen." (Eph.3: 19-21)

All these scriptures are refering to Jesus Christ being inside us in the figurative or spiritual sense as I explained earlier, not physically. Alma explained how Christ spiritually "dwells" inside us:

"And now behold, I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?" (Alma 5: 14 )

How could Jesus physically dwell inside us if he has a solid resurrected body as He showed to His apostles?

"Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have." (Luke 24: 39)

Contradiction:
D&C 132: 37 vs. Romans 4:3

JOEL -
"Abraham received concubines, and they bore him children; and it was accounted unto him for righteousness, because they were given unto him, and he abode in my law; as Isaac also and Jacob did none other things than that which they were commanded; and because they did none other things than that which they were commanded, they have entered into their exaltation, according to the promises, and sit upon thrones, and are not angels but are gods."(D&C 132: 37-38)

"For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness." (Romans 4:3)

I don't see any contradictions. These scriptures tell us that Abraham was considered righteous because he received concubines that were given to him by the Lord, and because he obeyed God's commandments, and because he believed God.
There were probably many other righteous things he did to bring about his exaltation.

Contradiction:
All people in heaven will be in ‘one fold’ and will all be in the presence of Jesus - John 10:16 vs doctrine and covenants 76

JOEL -
"And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." (John 10:16)

D&C 76 is talking about the different kingdoms of heaven, but John 10:16 is talking about this earth where all will hear about Christ's gospel. The other sheep are those people talked about in the Book of Mormon whom Jesus visited. (See 3 Ne. 15: 11-24). And there are others in different parts of the world to whom He also visited to bring His gospel (3 Ne. 16:1-3), but we do not yet have their scriptures.
There is no indication that Jesus is talking about heaven in John 10:16.